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Columbus, OH. Katu Sobukwe lives in Columbus, OH. On the web, Katu goes by the alias arbenba. Washington, DC. Orlando, FL. Menelik Sobukwe, age 56 Background Check. We Found Sobukwe. Jabulisa Sobukwe - jabulisa. Mangaliso R Sobukwe - mangalisor. Robert Sobukwe - robert. Anga Sobukwe - anga. LD Sobukwe - lebogang. Sinaye Sobukwe - sinaye. Anelisa Sobukwe - anelisa. Otua Sobukwe - otua. Mangaliso Sobukwe - mangaliso. Sobukwe Mavundla - sobukwe.

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Adoko Sobukwe-Whyte - dondoks. James Smith - SobukweScozia. Remember R Sobukwe - RamarumoTshiko1. Solethu KaMachasalala - LoyisoSidimba. Prof Sobukwe - profsobukwe. Andiyazi Nam! Biko Sankara Sobukwe - MalegodiM. Babalo Noel Sobukwe - Nowija. Sumumba Sobukwe - sumumbaneely. This research contributes to the existing knowledge of altmetrics and may have implications for the measurement of research impact.

Mathapelo found that the previously marginalized indigenous African language, clan names and cultural symbols are used as commodities to attract clients to mini-bus taxis.

She argues that languages and ethno-cultural attributes do not conform to the official language zoning and regionalisation of ethnic groups. She concludes that mini-bus taxis are themed spaces for Christianized, gendered and confrontational discourses, where beliefs, traditional and Christianity, African and Western and ancestral and modern are blended. The study has implications for language planning and policy, rural and urban planning and the road and transport planning and policy.

The study thus initiates a set of dialectical connections between body and mind, intuition and intellect, practice and theory, each centred on the relationship between the hand and the head.

This descriptive, positivist quantitative study, framed by the Continuum Model of Evidence Use and the Records Continuum Model, used a cross- sectional survey to determine the extent to which records were used for evidence-based decision-making by senior managers from 31 Western Cape governmental bodies. Findings revealed that although senior managers always use records to decide on 83 service delivery programs, the use of certain sources are preferred.

The study resulted in a model to foster the use of records as sources of evidence in decision making across all spheres of government. It explores interactions in spaces such as restaurants, barbershops, tailor shops, pentecostal churches, and the street.

She shows that everyday encounters between members of diverse groups are often based on tolerance, acceptance, mutual recognition, and the awareness that they are dependent on each other. This rich dissertation makes an important intervention by showing a high degree of conviviality in township spaces. Based on extensive oral research, Nampala peels back the layers of intangible infrastructure that sustained migrant workers through all the stages of their contract, including observances around workplace deaths.

This thesis vividly demonstrates the persistence of older practices that sustained the bonds of life, fellowship and family under stress, as well as adaptation to new colonial institutions such as the postal system. Through a combination of ethnographic interviews and studies of the legal documents that pertain to migrants, the candidate has brought to light new understandings of the predicaments of legal migrants. The study explores the subjectivities and experiences of these migrants, along with a conceptual framework that looks at how documents issued by the state impacts on the lives of these subjects.

The thesis interrogates the impact of this policy on traditional male circumcision imbalu and the attendant cultural rituals. While the study sought to understand the social and political impact of the policy, it also investigates the way in which masculinity is conceptualised in response to traditional and medical male circumcision.

Each of these play a crucial role in strengthening the social fabric, for example in a suburb such as Elsies River. The government recognises this by establishing partnerships with local NPOs for the sake of social development. In this study Tommy Solomons investigates the functionality of such partnerships through interviews with government officials and with the leadership of 20 selected FBOs in Elsies River where he has long served as a pastor.

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